Christian Bible Church
Statement of Faith
1). We believe in God's Grace and the Free Gift of Eternal Life given to anyone
who Will receive the Lord Jesus Christ as their OWN personal Saviour. We
believe in personal work, prayer, visitation, giving, ministering to the sick and
those in need; and we believe that practical application of Biblical truth is as
important as correctness in doctrine or profession of faith.
2). We believe in all the historical, fundamental doctrines of the Bible such as:
the Virgin Birth of Jesus Christ, the Deity of Jesus Christ, the Death of Jesus
Christ (THE SUBSTITUTE SIN OFFERING REQUIRED BY GOD THE
FATHER FOR ALL HUMANITY - THE VICARIOUS ATONEMENT),
the bodily Resurrection of Jesus Christ, the Pre-Tribulational & Pre-Millennial
Rapture of those who are SAVED, the Seven (7) year Tribulation Period, and
the Pre-Millennial return of Jesus Christ. (I Cor. 15:1-58; I Thess. 4:12-18).
3). We believe in the authority of the Local Church and it's separation from
political and state entanglements. We believe in two ordinances (1) Baptisim
and (2) the lord's Supper and in two offices (1) Deacon and (2) Elder (the
presiding Elder being called a Bishop or Pastor.)
4). We subscribe to the Dispensational Teaching of the word of God, Rightly
Divided. (II Tim. 2:15)
5.) We believe that the God Who inspired the scriptures is powerful enough tp
preserve them in the manner in which He intended us to have them.
6). We believe in the providential PRESERVATION and INSPIRATION of the
true word of God and that the purpose of this is to preserve the
INFALLIBILITY of the inspired original text.
7). We believe that the providential preservation of the New Testament
concentrated itself on the Greek text within the sphere of the Greek church
through Antioch of Syria and that the text of the majority of manuscripts from
this area is the providentially preserved AUTHORIZED text; the text of the
majority is the standard text.
8). This text is the Textus Receptus of the Syrian (Byzantine) extraction coming to
the English speaking people through the Reformation of the Balkans and
Germany. The final outstanding representative of this text is the
AUTHORIZED KING JAMES 1611, which represents a purified neutral
text.
9). We believe that the Charismatic movement constitutes a great threat to the
purity of the word and the purity of the Local Church. It's claim to be a
movement of the Holy Spirit is clearly refuted by it's teachings and
practices. The manner in which this unscriptural movement has given an
undeserved, unscriptural respectability to unwarranted and many Apostate
Churches which are part of the Ecumenical Movement, clearly reveals it to
be an important catalyst in the end time formation of the One World, Harlot
Church of the Anti-Christ.
10). We believe that the outward manifestations of the gifts of Tongues and
Healing were Sign Gifts given to the Apostolic Church Age to authenticate
their message of offering the Messiah, (their King) and the Kingdom to Israel.
Upon Israel's refusal to accept and believe, the Lord Jesus Christ called the
Apostle Paul to preach the Gospel of the Grace of God to all people. Then
gradually, the sign Gifts disappeared as there was no need for them in the
present dispensation of the Grace of God in this Church Age, where all
Believers are part OF and IN the Body of Jesus Christ. (Acts 28:23-31;
Eph. 3:1-21, 11-22, 5:30-32; Col. 1:13-14, 20-29; 2:8-15; II Cor. 12:6-10;
Gal 1:11-12.)
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